Thursday, 19 September 2013

“O man, know how disgusting you've become” – Fresh lows of depravity



This week, three different parts of the world – Pakistan, East Africa and the United States – have hit the news in ways that have outraged so many including myself. Read below …

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FEUDALS BUY THEIR WAY OUT OF MURDER IN PAKISTAN SO THAT EVERYONE CAN GET ON WITH ENJOYING RICE PUDDING AND CRICKET

What’s the price of a human life? It’s 10 she-camels, according to pre-Islamic tribal customs in the Arabian Peninsula. In other words, a murderer could compensate for a murder with 10 female milk-and-baby-camel-producing camels and be pardoned for the crime by the victim’s heirs.

Now setting the exchange rate for a human life in terms of livestock seems primitive and tribal – but some of the tribes of the Arabian Peninsula weren’t just ragtag nomads. The Quraysh, for example, were settled, sophisticated urbanites, who ran a successful and largely peaceful, trading and pilgrimage center in Mecca during this period.

The core idea is simple – an eye for an eye will make the world blind (1,400 years before Gandhi); or that it is better (magnanimous) to forgive and forget than to avenge. In some cases, the initial murder, the one that sparked it all, can come under dispute and lead to a perpetual cycle of killing, so some form of non-human tradability helps put an end to the blood-letting (think “War on Terror” and who started it first).

Whatever the real reason, Islam adopted the principal of blood money, under the term “diyat”. If the perpetrator and the victim settle on a sum, then the one who committed the crime can be pardoned. And it’s not that Islam opposes the Death Penalty. It’s just one of several alternatives paths to justice available (and I am no expert on which form of justice is preferred or recommended under Shariah Law).

In fact, I oppose the Death Penalty – but my position is driven by some abstract liberal notion governed by some mental short-cut that I sometimes cannot explain, especially when faced with a real concrete situation, where anything short of the Death Penalty seems so blatantly insufficient. One such instance is the Delhi Bus Gang Rape in India, where the perpetrators where awarded the Death Penalty just a few days ago. Another such situation arose in December of last year in Pakistan.

Shahzeb Khan was an Upper Middle-Class youth living in the city of Karachi. One December evening he was gunned down in cold blood by the scions of two powerful, land-owning, feudal families of Pakistan – Shahrukh Jatoi and Siraj Talpur. The causes were petty, but the crime scene gruesome – the murderers lodged multiple bullets into Shahzeb and his car, in the parking lot of his building, an act clearly in cold blood.

The murder sparked outrage and a successful social media campaign which signed up 200,000 supporters. Police were unable to, at first, arrest the feudals. One of them even managed to escape to Dubai, under a botched identity, with his passage through the airport facilitated by public officials. He didn’t even obtain an Immigration Exit stamp on his passport, as required under Pakistani law.

But the UAE eventually deported this feudal, and the other one was arrested after an independent media and judiciary placed immense pressure on the law enforcement agencies (some of the most corrupt and politically manipulated institutions in Pakistan).

Finally, the two murderers were brought to trial. There was all kinds of drama – what should have taken a week (under Pakistani Anti-Terrorism Law) dragged on for four months. Witnesses were intimidated. The feudal kids who are 19, claimed that they were juveniles at 17, and so had to be medically examined. The doctors issued conflicting reports.

Ultimately, the trial concluded in June of this year, and the two main culprits were awarded the Death Penalty, with their two accomplices awarded life imprisonment. For once, Pakistan had proven that no one, not even the kids of two powerful feudal families, are above the law. But our celebration was short-lived, and we recently hit new depths of despondency.

Earlier this week, news broke out that the victim’s family has settled the murder for 350 million rupees in blood money (approx. US$ 3.5 million). A good camel costs around 100,000 rupees, so the settlement happened for 3,500 camels equivalent as opposed to just 10. And it’s not even fully clear whether or not money is involved, so let’s set aside direct greed and material convenience, as considerations in this whole saga.

What is important to understand here is that the family and the witnesses who were instrumental in the prosecution of the feudals have a social obligation to uphold justice, and fight for it until and even after it has been delivered. This is easy for me to say from the sidelines, but I am not just saying it because it helps me score moral credentials without any skin in the game. This is no longer just a private matter that can simply be settled out of court. It impacts everyone when a feudal can simply gun down anyone they wish to, with the understanding that they can buy their way out of it afterwards.

I spent 40 minutes last night listening to an interview with the victim’s parents, trying to understand where they might be coming from. Because even though this is a social issue now, their loss has been the greatest and their views must be sought out and understood in a respectful manner. But I came out with much less respect for them than I had when I went in.

Their first argument is that the sentence will probably never be carried out, so they might as well settle. This is an incorrect assumption – even fatalistic. The civil society and the media are behind them, and will ensure that the sentence is delivered. Why have they jumped to such a conclusion?

Their second line of reasoning is that they are doing this, not for themselves, but for all the witnesses and supporters of the victim – more specifically they want their lives to be normalized, and do not wish to place additional burden on them. This is a combination of not wanting to owe and not wanting to make them, the witnesses and supporters, feel that they owe anything.

While this second argument is somewhat abstract, underlying it are two premises. The first one is that the feudals can continue to harass them, and make life difficult for them, unless they settle amicably – this may not be far from the truth, unfortunately in a country like Pakistan. Justice and truth is not going to come without cost here.

The second premise is that the victim’s family, and its supporters seek a “normal” material life over and above justice for Shahzeb and all of Pakistan, with the potential price of justice being the harassment from the feudals. This assumes that they value their material conveniences over and above their ideals. This again is quite possibly a false assumption and I will come back to this at the end.

Their third and final set of arguments is faith based – the first sub-argument being that God likes those who forgive. So they will score “sawaab” or brownie points for their magnanimity, which in a purely rational, self-interested, value maximizing world, is in fact the right thing for them to do. But not only does it smack of quasi-material self-interest, but conveniently ignores the longer-term social cost of not standing up against the “zalim” or aggressor.

They continued their faith based argument by postulating that God will bring these individuals to justice on The Day of Judgment, anyway, so why not be patient until then? But if all we’re doing is waiting for the Day of Judgment, then we might as well give up right here, right now, and take a back seat in everything until the real show begins.

Unfortunate as it was, the day this incident took place, the lives of those involved changed forever. Now they must stand-up, above and beyond themselves, for all of society, and help ensure that nothing like this happens ever again. The alternative is to settle so that they can enjoy a “normal” life eating rice pudding and watching cricket. I cannot force them one way or another – but they do hold the burden of the choice which will impact us all.

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EAST AFRICAN LEADERS FAIL THEIR STATES IN BLATANT ACTS OF DEGENERACY

The two highest public office holders in a certain East African country, namely Kenya (also known as Silicon Savannah and hailed as an example of leap-frogging, and home-grown solutions to development like M-PESA), have been accused of crimes against humanity, and summoned to the International Criminal Court (ICC) in The Hague. They have been accused of organizing criminal gangs and death squads to intimidate rivals following the disputed 2007 elections in Kenya, which were clearly rigged. In fact, they were so blatantly rigged, that the individuals who rigged them didn’t even bother to cover their tracks properly.

What ensued left 1,200 dead and over half a million homeless. Kenya, a regional African hub, and darling of the west, for its relative stability and supportive role in the War against Terror, jumped from 34th rank in the Failed States Index to 16th in just a year. No one had recognized or taken seriously, the tensions that were simmering underneath a seemingly calm facade.

Kofi Annan, the Nobel Peace Prize winner, and former UN Secretary General, mediated a solution to the conflict, which among many things, included a new constitution for Kenya, and demanded that those responsible for the crimes be brought to justice. But even two years after the mediation succeeded in bringing back peace, Kenya failed to provide any traction towards justice for the victims, amid political wrangling, and general malaise and dysfunction across the public institutions within the country.

Kofi Annan was left with no choice but to hand the cases over to the ICC Prosecutor Luis Moreno Ocampo in 2009, so that proceedings against those accused could take place in The Hague under international institutions, and justice could be dispensed. He recently wrote an article on this in the New York Times:


The accused were not in power at the time that the cases were initiated, but were elected into office in the recent elections of 2013 – again these elections were mired by irregularities. It’s not even a question of voters not being able to select the right candidates (anyone with even so much as a blemish, let alone accusations of Crimes Against Humanity, ought to be rejected), but of the voting process being high jacked for the second time in a row. But this time no one spoke out too loudly for the sake of peace and stability. Everyone’s trying to ensure that the symptoms don’t aggravate, without addressing the root causes.

But even as they stepped into public office, they decided to comply with the court – in fact, they are the first serving public officials ever to comply with the court. Sudan’s President, Omar Al-Bashir, has repeatedly shown the court the finger.

But this was only to last until this week when the Kenyan Parliament decided to exit the Rome Statutes which created the International Criminal Court – in effect, it has finally decided to show the ICC the finger. Here’s an article by the spokesperson for the political party of the two accused individuals:


The arguments include words like neo-colonialism, sovereignty, race-hunting and chasing-Africa – it’s dirty old political rhetoric, and it is so clear that these individuals are absolutely devoid of any integrity. And most of this political non-sense actually does not sell, but what is frustrating is that Kenyan’s have become so apathetic, that they do not even seem to care. This could be their downfall.

So forget M-PESA or toilets which turn human waste into energy. As long as the ruling political elite remains entrenched, taking “turns to eat” (one must read the book, “It’s our Turn to Eat”, by Michela Wrong, which documents anti-corruption efforts by one whistle-blower in Kenya), with no one willing to stand-up for what is right, Kenya risks becoming a Failed State.

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BIGOTRY LIVES LARGE IN AMERICA, BUT IT’S ALL TOO CONVENIENT TO DOWNPLAY IT OR ASSUME IT AWAY

The recently crowned Miss America is of foreign or more specifically Indian origin (oriental or Eastern Indian, not native American Indian). Nina Davuluri was crowned Miss New York, before being crowned Miss America. It’s a triumph for a country whose greatness is built upon attracting and integrating generation after generation of top quality immigrants from all over the world. And it turns out that one of these immigrants is quite pretty too.

But following this news, Twitter exploded with racist and ignorant tweets, some of which have been retweeted thousands of times. I won’t detail these out myself – you can see for yourself here:


And here:


Initially it was about being Muslim, Arab or Al-Qaeda. Then they found out her actual ethnicity, but were still racist. The 7-Eleven and Gas Station jokes started. See them here:


Then I found other Tweets on 9/11, here:


As I shared these with American friends, I heard two types of defensive responses.

1. Don’t pay attention to anything on Twitter

2. There are bigots in every country

Ultimately, America needs to recognize that it does not always live up to the ideals that it espouses and strives towards. Everything from drones to Guantanamo, to these bigots are alive and well in America. Large segments of the education system have utterly failed to create knowledge of and respect for anything outside of America. These things are inexcusable in a country with such a self-perception of greatness.

And it’s all too convenient for Caucasian upwardly mobile urban professionals to assume these issues away or downplay them. But not only does it fail to solve pressing problems, but they do not even recognize that these issues are real because they are not directly impacted by any of them – it’s ultimately individuals like myself who are sent to the side room in SFO every time we have to clear US Customs and Border Protection.

If you can, I recommend watching a new film, “The Reluctant Fundamentalist”. It’s pretty good cinema, and will help bridge these two worlds.

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